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Tafsir Maariful Quran

Quran Translation and Commentary by Maulana Mufti Mohammad Shafi. Translation by Prof. Muhammad Hasan Askari & Prof. Muhammad Shamim. Revised by Justice Mufti Muhammad Taqi Usmani
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri

1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah 71. Nuh
Verses [Section]: 1-20[1], 21-28 [2]

Quran Text of Verse 21-28
قَالَSaidنُوْحٌNuhرَّبِّMy Lord!اِنَّهُمْIndeed theyعَصَوْنِیْdisobeyed meوَ اتَّبَعُوْاand followedمَنْ(the one) whoلَّمْ(did) notیَزِدْهُincrease himمَالُهٗhis wealthوَ وَلَدُهٗۤand his childrenاِلَّاexceptخَسَارًاۚ(in) loss وَ مَكَرُوْاAnd they have plannedمَكْرًاa planكُبَّارًاۚgreat وَ قَالُوْاAnd they saidلَا(Do) notتَذَرُنَّleaveاٰلِهَتَكُمْyour godsوَ لَاand (do) notتَذَرُنَّleaveوَدًّاWaddوَّ لَاand notسُوَاعًا ۙ۬Suwaوَّ لَاand notیَغُوْثَYaguthوَ یَعُوْقَand Yauqوَ نَسْرًاۚand Nasr وَ قَدْAnd indeedاَضَلُّوْاthey have led astrayكَثِیْرًا ۚ۬manyوَ لَاAnd notتَزِدِincreaseالظّٰلِمِیْنَthe wrongdoersاِلَّاexceptضَلٰلًا (in) error مِمَّاBecause ofخَطِیْٓـٰٔتِهِمْtheir sinsاُغْرِقُوْاthey were drownedفَاُدْخِلُوْاthen made to enterنَارًا ۙ۬(the) Fireفَلَمْand notیَجِدُوْاthey foundلَهُمْfor themselvesمِّنْfromدُوْنِbesidesاللّٰهِAllahاَنْصَارًا any helpers وَ قَالَAnd saidنُوْحٌNuhرَّبِّMy Lord!لَا(Do) notتَذَرْleaveعَلَیonالْاَرْضِthe earthمِنَanyالْكٰفِرِیْنَ(of) the disbelieversدَیَّارًا (as) an inhabitant اِنَّكَIndeed YouاِنْifتَذَرْهُمْYou leave themیُضِلُّوْاthey will misleadعِبَادَكَYour slavesوَ لَاand notیَلِدُوْۤاthey will begetاِلَّاexceptفَاجِرًاa wickedكَفَّارًا a disbeliever رَبِّMy Lord!اغْفِرْForgiveلِیْmeوَ لِوَالِدَیَّand my parentsوَ لِمَنْand whoeverدَخَلَentersبَیْتِیَmy houseمُؤْمِنًاa believerوَّ لِلْمُؤْمِنِیْنَand believing menوَ الْمُؤْمِنٰتِ ؕand believing womenوَ لَاAnd (do) notتَزِدِincreaseالظّٰلِمِیْنَthe wrongdoersاِلَّاexceptتَبَارًا۠(in) destruction
Translation of Verse 21-28

(71:21) And said NūH, “My Lord, they disobeyed me, and followed him whose wealth and children added nothing to him but loss

(71:22) and they devised a mighty plot

(71:23) and said (to their people), “Never forsake your gods, and never forsake Wadd, nor Suwā‘, nor Yaghūth and Ya‘ūq and Nasr

(71:24) And they have led many astray. And (O my Lord,) let not the wrongdoers progress in anything but deviation from the right path.”

(71:25) Because of their sins they were drowned, and then admitted into the Fire. So they found no helpers for them besides Allah

(71:26) And said NūH, “My Lord, do not leave on earth even a single inhabitant (surviving) out of the disbelievers

(71:27) If You leave them (surviving), they will lead Your servants astray, and will beget none but a sinful disbeliever

(71:28) My Lord, grant pardon to me, and to my parents, and to everyone who enters my home as a believer, and to all the believing men and believing women, and do not increase the wrongdoers but in ruin


Commentary
Verse:21 Commentary
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Verse:22 Commentary
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Verse:23 Commentary
لَا تَذَرُ‌نَّ آلِهَتَكُمْ وَلَا تَذَرُ‌نَّ وَدًّا وَلَا سُوَاعًا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرً‌ا (and never forsake Wadd, nor Suwa', nor yaghuth and Ya` uq and Nasr...71:23). Imam Baghawi reports that these five were in fact righteous servants of Allah who lived in the intervening period between Prophets 'Adam and Nuh (علیہما السلام) . There were many people who held them in high regard and followed their footsteps. Even after their death, they followed their footsteps and complied with Divine injunctions. A while later, Shaitan misled them. He put it to them that if they make pictures of their righteous elders and place them in front, their worship would be perfect and they would attain the quality of humility and humbleness. Those people fell into the Shaitanic trap and carved statues of them and placed them in their temples. When they saw the statues of their elders, their memories were refreshed and experienced a special feeling. That generation gradually died and a new generation came up. Satan played another trick with them. He imparted to them that the object of worship of their elders were statues and idols. They fell for this trick and worshipped them. This is the beginning of idol-worship or idolatry. People of Prophet Nuh (علیہ السلام) gradually got steeped in idolatry. They had many idols, the five mentioned in the verse under comment being the most popular because of the deep love they had for them.

وَلَا تَزِدِ الظَّالِمِينَ إِلَّا ضَلَالًا (...let not the wrongdoers progress in anything but deviation from the right path 71:24). This is the supplication of Prophet Nuh (علیہ السلام) against his people. It may not be surmised that the duty and obligation of a Prophetic office is to guide the people, but here Prophet NuhI is praying for increase in his people's misguidance. Prophet Nuh (علیہ السلام) did not invoke this curse out of despair or impatience. In fact, he invoked it when, after doing full justice to his mission for many centuries, his people chose the path of deviation, rebellion, disbelief and obstinacy and persisted in it until they had reached a point of no return, of which Allah informed him thus, 'And it was revealed to Nuh (علیہ السلام) that none of your people would ever believe except those who have already believed__ [ 11:36] '. This situation made it clear to him that his people would definitely and certainly die in the state of disbelief. So he prayed for their final destiny to overtake them sooner and destroy them.
Verse:24 Commentary
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Verse:25 Commentary
مِّمَّا خَطِيئَاتِهِمْ أُغْرِ‌قُوا فَأُدْخِلُوا نَارً‌ا فَلَمْ يَجِدُوا لَهُم مِّن دُونِ اللَّـهِ أَنصَارً‌ا (Because of their sins they were drowned, and then admitted into the Fire. So they found no helpers for them besides Allah...1:25). The 'sins' referred to here are unpardonable sins of 'kufr and shirk'. They were drowned in water and emerged in fire, an opposing punishment which is not impossible for Divine power. Obviously, the 'Fire' mentioned in the verse does not refer to the fire of Hell, but refers to the fire in the realm of 'Barzakh' (the existence between the worldly life and the life of the Hereafter). The Qur'an speaks of the fire in the realm of 'Barzakh'. It is evident that Sayyidna Nuh's (علیہ السلام) people will be punished in Hell-Fire in the Hereafter after resurrection and accounting for their deeds.

Qur' an Confirms Punishment in the Grave

The verse under comment confirms that people will be punished in the realm of Barzakh, usually referring to the period of stay in the grave. This further proves that, since the evil-doers will be punished in the grave, the righteous believers will also be rewarded and blessed with favours. Authentic and successively transmitted ahadith report about the reward and punishment in the grave so abundantly and clearly that its reality cannot be denied or rejected. Therefore, there is a total agreement of the Ummah on this issue; and belief in it is the symbol of Ahl-us-Sunnah wal-Jami'ah.

Al-hamdulillah

The Commentary on

Surah Nuh

Ends here
Verse:26 Commentary
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Verse:27 Commentary
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Verse:28 Commentary
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