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Tafsir Maariful Quran

Quran Translation and Commentary by Maulana Mufti Mohammad Shafi. Translation by Prof. Muhammad Hasan Askari & Prof. Muhammad Shamim. Revised by Justice Mufti Muhammad Taqi Usmani
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri

1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah 77. Al-Mursalat
Verses [Section]: 1-40[1], 41-50 [2]

Quran Text of Verse 41-50
اِنَّIndeedالْمُتَّقِیْنَthe righteousفِیْ(will be) inظِلٰلٍshadesوَّ عُیُوْنٍۙand springs وَّ فَوَاكِهَAnd fruitsمِمَّاfrom whatیَشْتَهُوْنَؕthey desire كُلُوْاEatوَ اشْرَبُوْاand drinkهَنِیْٓـًٔۢا(in) satisfactionبِمَاfor whatكُنْتُمْyou usedتَعْمَلُوْنَ (to) do اِنَّاIndeed Weكَذٰلِكَthusنَجْزِیrewardالْمُحْسِنِیْنَ the good-doers وَیْلٌWoeیَّوْمَىِٕذٍthat Dayلِّلْمُكَذِّبِیْنَ to the deniers كُلُوْاEatوَ تَمَتَّعُوْاand enjoy yourselvesقَلِیْلًاa little;اِنَّكُمْindeed youمُّجْرِمُوْنَ (are) criminals وَیْلٌWoeیَّوْمَىِٕذٍthat Dayلِّلْمُكَذِّبِیْنَ to the deniers وَ اِذَاAnd whenقِیْلَit is saidلَهُمُto themارْكَعُوْاBowلَاnotیَرْكَعُوْنَ they bow وَیْلٌWoeیَّوْمَىِٕذٍthat Dayلِّلْمُكَذِّبِیْنَ to the deniers فَبِاَیِّThen in whatحَدِیْثٍۭstatementبَعْدَهٗafter itیُؤْمِنُوْنَ۠will they believe
Translation of Verse 41-50

(77:41) Of course, the God-fearing will be amid shades and streams

(77:42) and fruits of their desire

(77:43) It will be said to them, “Eat and drink with pleasure because of what you used to do.”

(77:44) This is how We reward those who do good deeds

(77:45) Woe that Day to the deniers

(77:46) “(O disbelievers,) eat and drink for a while! You are guilty ones.”

(77:47) Woe that Day to the deniers

(77:48) And when it is said to them, “Bow down (i.e. submit to Allah’s commands)”, they do not bow down

(77:49) Woe that Day to the deniers

(77:50) Now, in which discourse, after this, will they believe


Commentary
Verse:41 Commentary
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Verse:42 Commentary
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Verse:43 Commentary
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Verse:44 Commentary
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Verse:45 Commentary
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Verse:46 Commentary
كُلُوا وَتَمَتَّعُوا قَلِيلًا إِنَّكُم مُّجْرِ‌مُونَ ("Eat and drink for a while! You are guilty ones...77:46) This verse addresses the infidels through the Holy Prophet صلى الله عليه وسلم . They may eat and drink and enjoy themselves in this world, but the span is short, and then there will be nothing but punishment for them. [ Abu Hayyan ].
Verse:47 Commentary
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Verse:48 Commentary
وَإِذَا قِيلَ لَهُمُ ارْ‌كَعُوا لَا يَرْ‌كَعُونَ (And when it is said to them, "Bow down", they do not bow down...77:48) According to most commentators, the word ruku' is used here in its primitive sense 'to bow down and submit'. The verse signifies that when they were told to submit to the Divine commands, they refused to comply. Some scholars take the word ruku` in its technical sense and interpret the verse to signify 'when they are called to prayer, they refused to pray.' The ruku` is a part of the prayer, but it refers here to the whole prayer. [ Ruh ]
Verse:49 Commentary
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Verse:50 Commentary
فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ (Now, in which discourse, after this, will they believe? ...77:50) The Holy Qur'an is the last Book of Allah which explains its message and wisdom most lucidly, excellently, eloquently, elegantly, and its arguments most convincingly. Its style is extremely effective and the admonition soul-capturing. If they do not believe in such a Book, then for which word are they waiting? This is to express disappointment in them. A Hadith narrative instructs that when one recites this verse, he should say 'I believe in Allah'. This statement must be made outside the prayer, or in voluntary prayer. He must abstain from this statement in obligatory and Sunnah prayer. Hadith narratives are clear on this point. And Allah knows best!