The Clear Quran
Quran Translation and Commentary by Dr Mustafa KhattabQuran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
ضَرَبَ He sets forth لَكُمْ to you مَّثَلًا an example مِّنْ from اَنْفُسِكُمْ ؕ yourselves هَلْ Is لَّكُمْ for you مِّنْ among مَّا what مَلَكَتْ posses اَیْمَانُكُمْ your right hands مِّنْ any شُرَكَآءَ partners فِیْ in مَا what رَزَقْنٰكُمْ We have provided you فَاَنْتُمْ so you فِیْهِ in it سَوَآءٌ (are) equal تَخَافُوْنَهُمْ you fear them كَخِیْفَتِكُمْ as you fear اَنْفُسَكُمْ ؕ yourselves كَذٰلِكَ Thus نُفَصِّلُ We explain الْاٰیٰتِ the Verses لِقَوْمٍ for a people یَّعْقِلُوْنَ (who) use reason بَلِ Nay اتَّبَعَ follow الَّذِیْنَ those who ظَلَمُوْۤا do wrong اَهْوَآءَهُمْ their desires بِغَیْرِ without عِلْمٍ ۚ knowledge فَمَنْ Then who یَّهْدِیْ (can) guide مَنْ (one) whom اَضَلَّ Allah has let go astray اللّٰهُ ؕ Allah has let go astray وَ مَا And not لَهُمْ for them مِّنْ any نّٰصِرِیْنَ helpers فَاَقِمْ So set وَجْهَكَ your face لِلدِّیْنِ to the religion حَنِیْفًا ؕ upright فِطْرَتَ Nature اللّٰهِ (made by) Allah الَّتِیْ (upon) which فَطَرَ He has created النَّاسَ mankind عَلَیْهَا ؕ [on it] لَا No تَبْدِیْلَ change لِخَلْقِ (should there be) in the creation اللّٰهِ ؕ (of) Allah ذٰلِكَ That الدِّیْنُ (is) the religion الْقَیِّمُ ۙۗ the correct وَ لٰكِنَّ but اَكْثَرَ most النَّاسِ men لَا (do) not یَعْلَمُوْنَۗۙ know مُنِیْبِیْنَ Turning اِلَیْهِ to Him وَ اتَّقُوْهُ and fear Him وَ اَقِیْمُوا and establish الصَّلٰوةَ the prayer وَ لَا and (do) not تَكُوْنُوْا be مِنَ of الْمُشْرِكِیْنَۙ the polytheists مِنَ Of الَّذِیْنَ those who فَرَّقُوْا divide دِیْنَهُمْ their religion وَ كَانُوْا and become شِیَعًا ؕ sects كُلُّ each حِزْبٍۭ party بِمَا in what لَدَیْهِمْ they have فَرِحُوْنَ rejoicing 30. Ar-Rum Page 408 وَ اِذَا And when مَسَّ touches النَّاسَ men ضُرٌّ hardship دَعَوْا they call رَبَّهُمْ their Lord مُّنِیْبِیْنَ turning اِلَیْهِ to Him ثُمَّ Then اِذَاۤ when اَذَاقَهُمْ He causes them to taste مِّنْهُ from Him رَحْمَةً Mercy اِذَا behold! فَرِیْقٌ A party مِّنْهُمْ of them بِرَبِّهِمْ with their Lord یُشْرِكُوْنَۙ associate partners لِیَكْفُرُوْا So as to deny بِمَاۤ [in] what اٰتَیْنٰهُمْ ؕ We have granted them فَتَمَتَّعُوْا ۥ Then enjoy فَسَوْفَ but soon تَعْلَمُوْنَ you will know اَمْ Or اَنْزَلْنَا have We sent عَلَیْهِمْ to them سُلْطٰنًا an authority فَهُوَ and it یَتَكَلَّمُ speaks بِمَا of what كَانُوْا they were بِهٖ with Him یُشْرِكُوْنَ associating وَ اِذَاۤ And when اَذَقْنَا We cause men to taste النَّاسَ We cause men to taste رَحْمَةً mercy فَرِحُوْا they rejoice بِهَا ؕ therein وَ اِنْ But if تُصِبْهُمْ afflicts them سَیِّئَةٌۢ an evil بِمَا for what قَدَّمَتْ have sent forth اَیْدِیْهِمْ their hands اِذَا behold هُمْ They یَقْنَطُوْنَ despair اَوَ لَمْ Do not یَرَوْا they see اَنَّ that اللّٰهَ Allah یَبْسُطُ extends الرِّزْقَ the provision لِمَنْ for whom یَّشَآءُ He wills وَ یَقْدِرُ ؕ and straitens (it) اِنَّ Indeed فِیْ in ذٰلِكَ that لَاٰیٰتٍ surely (are) Signs لِّقَوْمٍ for a people یُّؤْمِنُوْنَ who believe فَاٰتِ So give ذَا the relative الْقُرْبٰى the relative حَقَّهٗ his right وَ الْمِسْكِیْنَ and the poor وَ ابْنَ and the wayfarer السَّبِیْلِ ؕ and the wayfarer ذٰلِكَ That خَیْرٌ (is) best لِّلَّذِیْنَ for those who یُرِیْدُوْنَ desire وَجْهَ (the) Countenance اللّٰهِ ؗ (of) Allah وَ اُولٰٓىِٕكَ And those هُمُ they الْمُفْلِحُوْنَ (are) the successful ones وَ مَاۤ And what اٰتَیْتُمْ you give مِّنْ for رِّبًا usury لِّیَرْبُوَاۡ to increase فِیْۤ in اَمْوَالِ (the) wealth النَّاسِ (of) people فَلَا not یَرْبُوْا (will) increase عِنْدَ with اللّٰهِ ۚ Allah وَ مَاۤ But what اٰتَیْتُمْ you give مِّنْ of زَكٰوةٍ zakah تُرِیْدُوْنَ desiring وَجْهَ (the) Countenance اللّٰهِ (of) Allah فَاُولٰٓىِٕكَ then those هُمُ [they] الْمُضْعِفُوْنَ (will) get manifold اَللّٰهُ Allah الَّذِیْ (is) the One Who خَلَقَكُمْ created you ثُمَّ then رَزَقَكُمْ He provided (for) you ثُمَّ then یُمِیْتُكُمْ He will cause you to die ثُمَّ then یُحْیِیْكُمْ ؕ He will give you life هَلْ Is (there) مِنْ any شُرَكَآىِٕكُمْ (of) your partners مَّنْ who یَّفْعَلُ does مِنْ of ذٰلِكُمْ that مِّنْ any شَیْءٍ ؕ thing سُبْحٰنَهٗ Glory be to Him وَ تَعٰلٰى and exalted is He عَمَّا above what یُشْرِكُوْنَ۠ they associate
28. He sets forth for you an example ˹drawn˺ from your own lives: would you allow some of those ˹bondspeople˺ in your possession to be your equal partners in whatever ˹wealth˺ We have provided you, keeping them in mind as you are mindful of your peers? 828 This is how We make the signs clear for people who understand.
29. In fact, the wrongdoers merely follow their desires with no knowledge. Who then can guide those Allah has left to stray? They will have no helpers.
30. So be steadfast in faith in all uprightness ˹O Prophet˺-the natural Way of Allah which He has instilled in ˹all˺ people. Let there be no change in this creation of Allah. That is the Straight Way, but most people do not know.
31. ˹O believers!˺ Always turn to Him ˹in repentance˺, be mindful of Him, and establish prayers. And do not be polytheists-
32. ˹like˺ those who have divided their faith and split into sects, each rejoicing in what they have.
33. When people are touched with hardship, they cry out to their Lord, turning to Him ˹alone˺. But as soon as He gives them a taste of His mercy, a group of them associates ˹others˺ with their Lord ˹in worship˺,
34. becoming ungrateful for whatever ˹favours˺ We have given them. So enjoy yourselves, for soon you will know.
35. Or have We sent down to them an authority which attests to what they associate ˹with Him˺?
36. If We give people a taste of mercy, they become prideful ˹because˺ of it. But if they are afflicted with an evil for what their hands have done, they instantly fall into despair.
37. Have they not seen that Allah gives abundant or limited provisions to whoever He wills? Surely in this are signs for people who believe.
38. So give your close relatives their due, as well as the poor and the ˹needy˺ traveller. That is best for those who seek the pleasure of Allah, 829 and it is they who will be successful.
39. Whatever loans you give, ˹only˺ seeking interest at the expense of people's wealth 830 will not increase with Allah. But whatever charity you give, ˹only˺ seeking the pleasure of Allah-it is they whose reward will be multiplied.
40. It is Allah Who created you, then gives you provisions, then will cause you to die, and then will bring you back to life. Can any of your associate-gods do any of this? Glorified and Exalted is He above what they associate with Him ˹in worship˺!
828. The passage says that since humans would not allow those who are inferior to them to become their partners in wealth, how can they set up helpless partners with Allah in His kingdom?
829. lit., seek the Face of Allah.
830. Another meaning is the gift given to someone with the intention of getting a more expensive gift in return-a common ancient practice.