The Clear Quran
Quran Translation and Commentary by Dr Mustafa KhattabQuran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
53. An-Najm Page 526 53. An-Najm بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ وَ النَّجْمِ By the star اِذَا when هَوٰیۙ it goes down مَا Not ضَلَّ has strayed صَاحِبُكُمْ your companion وَ مَا and not غَوٰیۚ has he erred وَ مَا And not یَنْطِقُ he speaks عَنِ from الْهَوٰیؕ the desire اِنْ Not هُوَ it اِلَّا (is) except وَحْیٌ a revelation یُّوْحٰیۙ revealed عَلَّمَهٗ Has taught him شَدِیْدُ the (one) mighty الْقُوٰیۙ (in) power ذُوْ Possessor of soundness مِرَّةٍ ؕ Possessor of soundness فَاسْتَوٰیۙ And he rose وَ هُوَ While he بِالْاُفُقِ (was) in the horizon الْاَعْلٰیؕ the highest ثُمَّ Then دَنَا he approached فَتَدَلّٰیۙ and came down فَكَانَ And was قَابَ (at) a distance قَوْسَیْنِ (of) two bow-(lengths) اَوْ or اَدْنٰیۚ nearer فَاَوْحٰۤی So he revealed اِلٰی to عَبْدِهٖ His slave مَاۤ what اَوْحٰیؕ he revealed مَا Not كَذَبَ lied الْفُؤَادُ the heart مَا what رَاٰی it saw اَفَتُمٰرُوْنَهٗ Then will you dispute with him عَلٰی about مَا what یَرٰی he saw وَ لَقَدْ And certainly رَاٰهُ he saw him نَزْلَةً (in) descent اُخْرٰیۙ another عِنْدَ Near سِدْرَةِ (the) Lote Tree الْمُنْتَهٰی (of) the utmost boundary عِنْدَهَا Near it جَنَّةُ (is the) Garden الْمَاْوٰیؕ (of) Abode اِذْ When یَغْشَی covered السِّدْرَةَ the Lote Tree مَا what یَغْشٰیۙ covers مَا Not زَاغَ swerved الْبَصَرُ the sight وَ مَا and not طَغٰی it transgressed لَقَدْ Certainly رَاٰی he saw مِنْ of اٰیٰتِ (the) Signs رَبِّهِ (of) his Lord الْكُبْرٰی the Greatest اَفَرَءَیْتُمُ So have you seen اللّٰتَ the Lat وَ الْعُزّٰیۙ and the Uzza وَ مَنٰوةَ And Manat الثَّالِثَةَ the third الْاُخْرٰی the other اَلَكُمُ Is for you الذَّكَرُ the male وَ لَهُ and for Him الْاُنْثٰی the female تِلْكَ This اِذًا then قِسْمَةٌ (is) a division ضِیْزٰی unfair اِنْ Not هِیَ they اِلَّاۤ (are) except اَسْمَآءٌ names سَمَّیْتُمُوْهَاۤ you have named them اَنْتُمْ you وَ اٰبَآؤُكُمْ and your forefathers مَّاۤ not اَنْزَلَ has Allah sent down اللّٰهُ has Allah sent down بِهَا for it مِنْ any سُلْطٰنٍ ؕ authority اِنْ Not یَّتَّبِعُوْنَ they follow اِلَّا except الظَّنَّ assumption وَ مَا and what تَهْوَی desire الْاَنْفُسُ ۚ the(ir) souls وَ لَقَدْ And certainly جَآءَهُمْ has come to them مِّنْ from رَّبِّهِمُ their Lord الْهُدٰیؕ the guidance اَمْ Or لِلْاِنْسَانِ (is) for man مَا what تَمَنّٰیؗۖ he wishes فَلِلّٰهِ But for Allah الْاٰخِرَةُ (is) the last وَ الْاُوْلٰی۠ and the first
This Meccan sûrah takes its name from the reference to the fading of the stars in the first verse (as well as the last verse of the previous sûrah). The divine source of the Prophet's message is emphasized, followed by reference to his ascension to heaven during the Night Journey (see the introduction to Sûrah 17). The pagans are condemned for associating idols with Allah in worship and for claiming that the angels are Allah's daughters. Manifestations of Allah's infinite power are cited to prove His ability to resurrect. Both the end of this sûrah and the beginning of the next stress the imminence of the Hour.
1. By the stars when they fade away!
2. Your fellow man 1117 is neither misguided nor astray.
3. Nor does he speak of his own whims.
4. It is only a revelation sent down ˹to him˺.
5. He has been taught by one ˹angel˺ of mighty power 1118
6. and great perfection, who once rose to ˹his˺ true form 1119
7. while on the highest point above the horizon,
8. then he approached ˹the Prophet˺, coming so close
9. that he was only two arms-lengths away or even less. 1120
10. Then Allah revealed to His servant what He revealed ˹through Gabriel˺.
11. The ˹Prophet's˺ heart did not doubt what he saw.
12. How can you ˹O pagans˺ then dispute with him regarding what he saw?
13. And he certainly saw that ˹angel descend˺ a second time
14. at the Lote Tree of the most extreme limit ˹in the seventh heaven˺-
15. near which is the Garden of ˹Eternal˺ Residence-
16. while the Lote Tree was overwhelmed with ˹heavenly˺ splendours!
17. The ˹Prophet's˺ sight never wandered, nor did it overreach.
18. He certainly saw some of his Lord's greatest signs. 1121
19. Now, have you considered ˹the idols of˺ Lât and ' Uzza ,
20. and the third one, Manât , as well?
21. Do you ˹prefer to˺ have sons while ˹you attribute˺ to Him daughters? 1122
22. Then this is ˹truly˺ a biased distribution!
23. These ˹idols˺ are mere names that you and your forefathers have made up 1123 -a practice Allah has never authorized. They follow nothing but ˹inherited˺ assumptions and whatever ˹their˺ souls desire, although ˹true˺ guidance has already come to them from their Lord.
24. Or should every person ˹simply˺ have whatever ˹intercessors˺ they desire? 1124
25. In fact, to Allah ˹alone˺ belongs this world and the next.
1117. Muḥammad ( ﷺ ) .
1118. The angel Gabriel.
1119. Gabriel used to come to the Prophet in a human form. But he appeared to him ( ﷺ ) twice in his angelic form: once at the beginning of the Prophet's mission (when the angel manifested himself, filling the horizon, the Prophet ( ﷺ ) lost his consciousness), and another time during the Prophet's Night Journey to the seventh heaven to receive the order to pray directly from Allah ( see 17:1).
1120. lit., he was only two bow-draws away.
1121. The Prophet was taken to heaven to see some of Allah's magnificent signs. He only saw what he was told to see.
1122. See footnote for 52:39.
1123. Meaning, "You call them gods while in fact they are not gods."
1124. Arab pagans took these idols as intermediaries to intercede for them on the Day of Judgment ( see 39:3)