The Clear Quran
Quran Translation and Commentary by Dr Mustafa KhattabQuran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
وَ جَآءَ And came اِخْوَةُ (the) brothers یُوْسُفَ (of) Yusuf فَدَخَلُوْا and they entered عَلَیْهِ upon him فَعَرَفَهُمْ and he recognized them وَ هُمْ but they لَهٗ knew him not مُنْكِرُوْنَ knew him not وَ لَمَّا And when جَهَّزَهُمْ he had furnished them بِجَهَازِهِمْ with their supplies قَالَ he said ائْتُوْنِیْ Bring to me بِاَخٍ a brother لَّكُمْ of yours مِّنْ from اَبِیْكُمْ ۚ your father اَلَا Do not تَرَوْنَ you see اَنِّیْۤ that I اُوْفِی [I] give full الْكَیْلَ [the] measure وَ اَنَا and that I am خَیْرُ (the) best الْمُنْزِلِیْنَ (of) the hosts فَاِنْ But if لَّمْ not تَاْتُوْنِیْ you bring him to me بِهٖ you bring him to me فَلَا then (there will be) no كَیْلَ measure لَكُمْ for you عِنْدِیْ from me وَ لَا and not تَقْرَبُوْنِ you will come near me قَالُوْا They said سَنُرَاوِدُ We will try to get permission عَنْهُ for him اَبَاهُ (from) his father وَ اِنَّا and indeed we لَفٰعِلُوْنَ surely will do وَ قَالَ And he said لِفِتْیٰنِهِ to his servants اجْعَلُوْا Put بِضَاعَتَهُمْ their merchandise فِیْ in رِحَالِهِمْ their saddlebags لَعَلَّهُمْ so that they یَعْرِفُوْنَهَاۤ may recognize it اِذَا when انْقَلَبُوْۤا they go back اِلٰۤی to اَهْلِهِمْ their people لَعَلَّهُمْ so that they may یَرْجِعُوْنَ return فَلَمَّا So when رَجَعُوْۤا they returned اِلٰۤی to اَبِیْهِمْ their father قَالُوْا they said یٰۤاَبَانَا O our father! مُنِعَ Has been denied مِنَّا to us الْكَیْلُ the measure فَاَرْسِلْ so send مَعَنَاۤ with us اَخَانَا our brother نَكْتَلْ (that) we will get measure وَ اِنَّا And indeed we لَهٗ for him لَحٰفِظُوْنَ (will) surely (be) guardians 12. Yusuf Page 243 قَالَ He said هَلْ Should اٰمَنُكُمْ I entrust you عَلَیْهِ with him اِلَّا except كَمَاۤ as اَمِنْتُكُمْ I entrusted you عَلٰۤی with اَخِیْهِ his brother مِنْ before قَبْلُ ؕ before فَاللّٰهُ But Allah خَیْرٌ (is) the best حٰفِظًا ۪ Guardian وَّ هُوَ and He اَرْحَمُ (is the) Most Merciful الرّٰحِمِیْنَ (of) the merciful وَ لَمَّا And when فَتَحُوْا they opened مَتَاعَهُمْ their baggage وَجَدُوْا they found بِضَاعَتَهُمْ their merchandise رُدَّتْ returned اِلَیْهِمْ ؕ to them قَالُوْا They said یٰۤاَبَانَا O our father! مَا What نَبْغِیْ ؕ (could) we desire هٰذِهٖ This بِضَاعَتُنَا (is) our merchandise رُدَّتْ returned اِلَیْنَا ۚ to us وَ نَمِیْرُ And we will get provision اَهْلَنَا (for) our family وَ نَحْفَظُ and we will protect اَخَانَا our brother وَ نَزْدَادُ and get an increase كَیْلَ measure بَعِیْرٍ ؕ (of) a camel's (load) ذٰلِكَ That كَیْلٌ (is) a measurement یَّسِیْرٌ easy قَالَ He said لَنْ Never اُرْسِلَهٗ will I send him مَعَكُمْ with you حَتّٰی until تُؤْتُوْنِ you give to me مَوْثِقًا a promise مِّنَ by اللّٰهِ Allah لَتَاْتُنَّنِیْ that surely you will bring him to me بِهٖۤ that surely you will bring him to me اِلَّاۤ unless اَنْ that یُّحَاطَ you are surrounded بِكُمْ ۚ you are surrounded فَلَمَّاۤ And when اٰتَوْهُ they had given him مَوْثِقَهُمْ their promise قَالَ he said اللّٰهُ Allah عَلٰی over مَا what نَقُوْلُ we say وَكِیْلٌ (is) a Guardian وَ قَالَ And he said یٰبَنِیَّ O my sons لَا (Do) not تَدْخُلُوْا enter مِنْۢ from بَابٍ one gate وَّاحِدٍ one gate وَّ ادْخُلُوْا but enter مِنْ from اَبْوَابٍ gates مُّتَفَرِّقَةٍ ؕ different وَ مَاۤ And not اُغْنِیْ I can avail عَنْكُمْ you مِّنَ against اللّٰهِ Allah مِنْ any شَیْءٍ ؕ thing اِنِ Not الْحُكْمُ (is) the decision اِلَّا except لِلّٰهِ ؕ with Allah عَلَیْهِ upon Him تَوَكَّلْتُ ۚ I put my trust وَ عَلَیْهِ and upon Him فَلْیَتَوَكَّلِ let put (their) trust الْمُتَوَكِّلُوْنَ the ones who put trust وَ لَمَّا And when دَخَلُوْا they entered مِنْ from حَیْثُ where اَمَرَهُمْ ordered them اَبُوْهُمْ ؕ their father مَا not كَانَ it یُغْنِیْ avail(ed) عَنْهُمْ them مِّنَ against اللّٰهِ Allah مِنْ any شَیْءٍ thing اِلَّا but حَاجَةً (it was) a need فِیْ of نَفْسِ (Yaqub's) soul یَعْقُوْبَ Yaqub's (soul) قَضٰىهَا ؕ which he carried out وَ اِنَّهٗ And indeed, he لَذُوْ (was) a possessor عِلْمٍ (of) knowledge لِّمَا because عَلَّمْنٰهُ We had taught him وَ لٰكِنَّ but اَكْثَرَ most النَّاسِ (of) the people لَا (do) not یَعْلَمُوْنَ۠ know
58. And Joseph's brothers came and entered his presence. He recognized them but they were unaware of who he really was.
59. When he had provided them with their supplies, he demanded, "Bring me your brother on your father's side. 453 Do you not see that I give full measure and I am the best of hosts?
60. But if you do not bring him to me ˹next time˺, I will have no grain for you, nor will you ever come close to me again."
61. They promised, "We will try to convince his father to let him come. We will certainly do ˹our best˺."
62. Joseph ordered his servants to put his brothers' money back into their saddlebags so that they would find it when they returned to their family and perhaps they would come back.
63. When Joseph's brothers returned to their father, they pleaded, "O our father! We have been denied ˹further˺ supplies. So send our brother with us so that we may receive our measure, and we will definitely watch over him."
64. He responded, "Should I trust you with him as I once trusted you with his brother ˹Joseph˺? But ˹only˺ Allah is the best Protector, and He is the Most Merciful of the merciful."
65. When they opened their bags, they discovered that their money had been returned to them. They argued, "O our father! What more can we ask for? Here is our money, fully returned to us. Now we can buy more food for our family. We will watch over our brother, and obtain an extra camel-load of grain. That load can be easily secured."
66. Jacob insisted, "I will not send him with you until you give me a solemn oath by Allah that you will certainly bring him back to me, unless you are totally overpowered." Then after they had given him their oaths, he concluded, "Allah is a Witness to what we have said."
67. He then instructed ˹them˺, "O my sons! Do not enter ˹the city˺ all through one gate, but through separate gates. 454 I cannot help you against ˹what is destined by˺ Allah in the least. It is only Allah Who decides. In Him I put my trust. And in Him let the faithful put their trust."
68. Then when they entered as their father had instructed them, this did not help them against ˹the Will of˺ Allah whatsoever. It was just a desire in Jacob's heart which he satisfied. He was truly blessed with ˹great˺ knowledge because of what We had taught him, but most people have no knowledge.
453. i.e., Benjamin. When Joseph hosted his half-brothers, they told him the number of people in their household for future supplies.
454. He told them that every three or four of them should enter through a different gate. His desire was to protect them from envy and harm.