The Clear Quran
Quran Translation and Commentary by Dr Mustafa KhattabQuran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
20. Taha بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ طٰهٰۚ Ta Ha مَاۤ Not اَنْزَلْنَا We (have) sent down عَلَیْكَ to you الْقُرْاٰنَ the Quran لِتَشْقٰۤیۙ that you be distressed اِلَّا (But) تَذْكِرَةً (as) a reminder لِّمَنْ for (those) who یَّخْشٰیۙ fear تَنْزِیْلًا A revelation مِّمَّنْ from (He) Who خَلَقَ created الْاَرْضَ the earth وَ السَّمٰوٰتِ and the heavens الْعُلٰیؕ [the] high اَلرَّحْمٰنُ The Most Gracious عَلَی over الْعَرْشِ the Throne اسْتَوٰی is established لَهٗ To Him (belongs) مَا whatever فِی (is) in السَّمٰوٰتِ the heavens وَ مَا and whatever فِی (is) in الْاَرْضِ the earth وَ مَا and whatever بَیْنَهُمَا (is) between them وَ مَا and whatever تَحْتَ (is) under الثَّرٰی the soil وَ اِنْ And if تَجْهَرْ you speak aloud بِالْقَوْلِ the word فَاِنَّهٗ then indeed He یَعْلَمُ knows السِّرَّ the secret وَ اَخْفٰی and the more hidden اَللّٰهُ Allah لَاۤ (there is) no اِلٰهَ god اِلَّا except هُوَ ؕ Him لَهُ To Him (belong) الْاَسْمَآءُ the Names الْحُسْنٰی the Most Beautiful وَ هَلْ And has اَتٰىكَ come to you حَدِیْثُ the narration مُوْسٰیۘ (of) Musa اِذْ When رَاٰ he saw نَارًا a fire فَقَالَ then he said لِاَهْلِهِ to his family امْكُثُوْۤا Stay here اِنِّیْۤ indeed I اٰنَسْتُ [I] perceived نَارًا a fire لَّعَلِّیْۤ perhaps I (can) اٰتِیْكُمْ bring you مِّنْهَا therefrom بِقَبَسٍ a burning brand اَوْ or اَجِدُ I find عَلَی at النَّارِ the fire هُدًی guidance فَلَمَّاۤ Then when اَتٰىهَا he came to it نُوْدِیَ he was called یٰمُوْسٰیؕ O Musa اِنِّیْۤ Indeed [I] اَنَا I Am رَبُّكَ your Lord فَاخْلَعْ so remove نَعْلَیْكَ ۚ your shoes اِنَّكَ Indeed you بِالْوَادِ (are) in the valley الْمُقَدَّسِ the sacred طُوًیؕ (of) Tuwa 20. Taha Page 313 وَ اَنَا And I اخْتَرْتُكَ (have) chosen you فَاسْتَمِعْ so listen لِمَا to what یُوْحٰی is revealed اِنَّنِیْۤ Indeed [I] اَنَا I Am اللّٰهُ Allah لَاۤ (There is) no اِلٰهَ god اِلَّاۤ but اَنَا I فَاعْبُدْنِیْ ۙ so worship Me وَ اَقِمِ and establish الصَّلٰوةَ the prayer لِذِكْرِیْ for My remembrance اِنَّ Indeed السَّاعَةَ the Hour اٰتِیَةٌ (will be) coming اَكَادُ I almost اُخْفِیْهَا [I] hide it لِتُجْزٰی that may be recompensed كُلُّ every نَفْسٍۭ soul بِمَا for what تَسْعٰی it strives فَلَا So (do) not یَصُدَّنَّكَ (let) avert you عَنْهَا from it مَنْ (one) who لَّا (does) not یُؤْمِنُ believe بِهَا in it وَ اتَّبَعَ and follows هَوٰىهُ his desires فَتَرْدٰی lest you perish وَ مَا And what تِلْكَ (is) that بِیَمِیْنِكَ in your right hand یٰمُوْسٰی O Musa قَالَ He said هِیَ It عَصَایَ ۚ (is) my staff اَتَوَكَّؤُا I lean عَلَیْهَا upon it وَ اَهُشُّ and I bring down leaves بِهَا with it عَلٰی for غَنَمِیْ my sheep وَ لِیَ and for me فِیْهَا in it مَاٰرِبُ (are) uses اُخْرٰی other قَالَ He said اَلْقِهَا Throw it down یٰمُوْسٰی O Musa! فَاَلْقٰىهَا So he threw it down فَاِذَا and behold! هِیَ It حَیَّةٌ (was) a snake تَسْعٰی moving swiftly قَالَ He said خُذْهَا Seize it وَ لَا and (do) not تَخَفْ ۥ fear سَنُعِیْدُهَا We will return it سِیْرَتَهَا (to) its state الْاُوْلٰی the former وَ اضْمُمْ And draw near یَدَكَ your hand اِلٰی to جَنَاحِكَ your side تَخْرُجْ it will come out بَیْضَآءَ white مِنْ without any غَیْرِ without any سُوْٓءٍ disease اٰیَةً (as) a sign اُخْرٰیۙ another لِنُرِیَكَ That We may show you مِنْ of اٰیٰتِنَا Our Signs الْكُبْرٰیۚ the Greatest اِذْهَبْ Go اِلٰی to فِرْعَوْنَ Firaun اِنَّهٗ Indeed he طَغٰی۠ (has) transgressed
Since Moses ( ﷺ ) and Adam ( ﷺ ) are mentioned passingly in the previous sûrah, their stories are recounted here in great detail. This Meccan sûrah reassures the Prophet ( ﷺ ) that the truth always prevails even against the most tyrannical opposition (in the form of Pharaoh) and that Allah is able to open even the hardest of hearts (in the form of Pharaoh's magicians). Both the beginning and the end of the sûrah emphasize the divine nature of the Quran as a source of guidance and eternal bliss. Those who turn away from the Quranic reminder are warned of misery in this world and horrifying punishment on the Day of Judgment. The Prophet ( ﷺ ) is advised to seek comfort in patience and prayer against pagan denial, which is detailed at the beginning of the next sûrah.
1. Ṭâ-Hâ .
2. We have not revealed the Quran to you ˹O Prophet˺ to cause you distress,
3. but as a reminder to those in awe ˹of Allah˺.
4. ˹It is˺ a revelation from the One Who created the earth and the high heavens-
5. the Most Compassionate, ˹Who is˺ established on the Throne.
6. To Him belongs whatever is in the heavens and whatever is on the earth and whatever is in between and whatever is underground.
7. Whether you speak openly ˹or not˺, He certainly knows what is secret and what is even more hidden.
8. Allah-there is no god ˹worthy of worship˺ except Him. He has the Most Beautiful Names.
9. Has the story of Moses reached you ˹O Prophet˺?
10. When he saw a fire, he said to his family, "Wait here, ˹for˺ I have spotted a fire. Perhaps I can bring you a torch from it, or find some guidance at the fire." 587
11. But when he approached it, he was called, "O Moses!
12. It is truly I. I am your Lord! So take off your sandals, for you are in the sacred valley of Ṭuwa.
13. I have chosen you, so listen to what is revealed:
14. 'It is truly I. I am Allah! There is no god ˹worthy of worship˺ except Me. So worship Me ˹alone˺, and establish prayer for My remembrance.
15. The Hour is sure to come. My Will is to keep it hidden, so that every soul may be rewarded according to their efforts.
16. So do not let those who disbelieve in it and follow their desires distract you from it, or you will be doomed.'"
17. ˹Allah added,˺ "And what is that in your right hand, O Moses?"
18. He replied, "It is my staff! I lean on it, and with it I beat down ˹branches˺ for my sheep, and have other uses for it." 588
19. Allah said, "Throw it down, O Moses!"
20. So he did, then-behold!-it became a serpent, slithering.
21. Allah said, "Take it, and have no fear. We will return it to its former state.
22. And put your hand under your armpit, it will come out ˹shining˺ white, unblemished, 589 as another sign,
23. so that We may show you some of Our greatest signs.
24. Go to Pharaoh, for he has truly transgressed ˹all bounds˺."
587. Moses and his family lost their way in the dark while they were travelling from Midian to Egypt.
588. Moses could have just said, "A staff." But he volunteered to talk about the uses of the staff, adding that there are many other uses he has not mentioned, with the hope that Allah would ask him about it more. The reason is that Moses wanted to prolong the conversation with Allah as much as he could.
589. Moses, who was dark-skinned, was asked to put his hand under his armpit. When he took it out it was shining white, but not out of a skin condition like melanoma.