The Clear Quran
Quran Translation and Commentary by Dr Mustafa KhattabQuran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
39. Az-Zumar Page 461 اَفَمَنْ So is (one for) whom شَرَحَ Allah has expanded اللّٰهُ Allah has expanded صَدْرَهٗ his breast لِلْاِسْلَامِ for Islam فَهُوَ so he عَلٰی (is) upon نُوْرٍ a light مِّنْ from رَّبِّهٖ ؕ his Lord فَوَیْلٌ So woe لِّلْقٰسِیَةِ to (those are) hardened قُلُوْبُهُمْ their hearts مِّنْ from ذِكْرِ (the) remembrance of Allah اللّٰهِ ؕ (the) remembrance of Allah اُولٰٓىِٕكَ Those فِیْ (are) in ضَلٰلٍ error مُّبِیْنٍ clear اَللّٰهُ Allah نَزَّلَ has revealed اَحْسَنَ (the) best الْحَدِیْثِ (of) [the] statement كِتٰبًا a Book مُّتَشَابِهًا (its parts) resembling each other مَّثَانِیَ ۖۗ oft-repeated تَقْشَعِرُّ Shiver مِنْهُ from it جُلُوْدُ (the) skins الَّذِیْنَ (of) those who یَخْشَوْنَ fear رَبَّهُمْ ۚ their Lord ثُمَّ then تَلِیْنُ relax جُلُوْدُهُمْ their skins وَ قُلُوْبُهُمْ and their hearts اِلٰی at ذِكْرِ (the) remembrance اللّٰهِ ؕ (of) Allah ذٰلِكَ That هُدَی (is the) guidance اللّٰهِ (of) Allah یَهْدِیْ He guides بِهٖ with it مَنْ whom یَّشَآءُ ؕ He wills وَ مَنْ And whoever یُّضْلِلِ Allah lets go astray اللّٰهُ Allah lets go astray فَمَا then not لَهٗ for him مِنْ any هَادٍ guide اَفَمَنْ Then (is) he who یَّتَّقِیْ will shield بِوَجْهِهٖ with his face سُوْٓءَ (the) worst الْعَذَابِ punishment یَوْمَ (on the) Day الْقِیٰمَةِ ؕ (of) the Resurrection وَ قِیْلَ And it will be said لِلظّٰلِمِیْنَ to the wrongdoers ذُوْقُوْا Taste مَا what كُنْتُمْ you used (to) تَكْسِبُوْنَ earn كَذَّبَ Denied الَّذِیْنَ those who مِنْ (were) before them قَبْلِهِمْ (were) before them فَاَتٰىهُمُ so came upon them الْعَذَابُ the punishment مِنْ from حَیْثُ where لَا not یَشْعُرُوْنَ they perceive فَاَذَاقَهُمُ So Allah made them taste اللّٰهُ So Allah made them taste الْخِزْیَ the disgrace فِی in الْحَیٰوةِ the life الدُّنْیَا ۚ (of) the world وَ لَعَذَابُ and certainly (the) punishment الْاٰخِرَةِ (of) the Hereafter اَكْبَرُ ۘ (is) greater لَوْ if كَانُوْا they یَعْلَمُوْنَ knew وَ لَقَدْ And indeed ضَرَبْنَا We have set forth لِلنَّاسِ for people فِیْ in هٰذَا this الْقُرْاٰنِ Quran مِنْ of كُلِّ every مَثَلٍ example لَّعَلَّهُمْ so that they may یَتَذَكَّرُوْنَۚ take heed قُرْاٰنًا A Quran عَرَبِیًّا (in) Arabic غَیْرَ without ذِیْ any عِوَجٍ crookedness لَّعَلَّهُمْ that they may یَتَّقُوْنَ become righteous ضَرَبَ Allah sets forth اللّٰهُ Allah sets forth مَثَلًا an example رَّجُلًا a man فِیْهِ belonging to شُرَكَآءُ partners مُتَشٰكِسُوْنَ quarreling وَ رَجُلًا and a man سَلَمًا (belonging) exclusively لِّرَجُلٍ ؕ to one man هَلْ are یَسْتَوِیٰنِ they both equal مَثَلًا ؕ (in) comparison اَلْحَمْدُ All praise لِلّٰهِ ۚ (be) to Allah بَلْ Nay اَكْثَرُهُمْ most of them لَا (do) not یَعْلَمُوْنَ know اِنَّكَ Indeed you مَیِّتٌ will die وَّ اِنَّهُمْ and indeed they مَّیِّتُوْنَؗ will (also) die ثُمَّ Then اِنَّكُمْ indeed you یَوْمَ (on the) Day الْقِیٰمَةِ (of) the Resurrection عِنْدَ before رَبِّكُمْ your Lord تَخْتَصِمُوْنَ۠ will dispute
22. Can ˹the misguided be like˺ those whose hearts Allah has opened to Islam, so they are enlightened by their Lord? So woe to those whose hearts are hardened at the remembrance of Allah! It is they who are clearly astray.
23. ˹It is˺ Allah ˹Who˺ has sent down the best message-a Book of perfect consistency and repeated lessons-which causes the skin ˹and hearts˺ of those who fear their Lord to tremble, then their skin and hearts soften at the mention of ˹the mercy of˺ Allah. That is the guidance of Allah, through which He guides whoever He wills. But whoever Allah leaves to stray will be left with no guide.
24. Are those who will only have their ˹bare˺ faces to shield themselves from the awful torment on Judgment Day ˹better than those in Paradise˺? It will ˹then˺ be said to the wrongdoers: "Reap what you sowed!"
25. Those before them ˹also˺ rejected ˹the truth˺, then the torment came upon them from where they least expected.
26. So Allah made them taste humiliation in this worldly life, but far worse is the punishment of the Hereafter, if only they knew.
27. We have certainly set forth every ˹kind of˺ lesson for people in this Quran, so perhaps they will be mindful.
28. ˹It is˺ a Quran ˹revealed˺ in Arabic without any crookedness, so perhaps they will be conscious ˹of Allah˺.
29. Allah sets forth the parable of a slave owned by several quarrelsome masters, and a slave owned by only one master. Are they equal in condition? 961 Praise be to Allah! In fact, most of them do not know.
30. You ˹O Prophet˺ will certainly die, and they will die too.
31. Then on the Day of Judgment you will ˹all settle your˺ dispute before your Lord.
961. The slave owned by several quarrelsome masters will always be confused because their masters will always give them conflicting orders-similarly, one who worships multiple gods will never find peace between them. This parable is a logical argument against the existence of multiple gods, since each god would try to covet what it created. See 23:91 for a similar argument.