The Clear Quran
Quran Translation and Commentary by Dr Mustafa KhattabQuran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
یٰۤاَیُّهَا O you الَّذِیْنَ who اٰمَنُوا believe! اتَّقُوا Fear اللّٰهَ Allah وَ ابْتَغُوْۤا and seek اِلَیْهِ towards Him الْوَسِیْلَةَ the means وَ جَاهِدُوْا and strive hard فِیْ in سَبِیْلِهٖ His way لَعَلَّكُمْ so that you may تُفْلِحُوْنَ succeed اِنَّ Indeed الَّذِیْنَ those who كَفَرُوْا disbelieve لَوْ if اَنَّ that لَهُمْ for them مَّا (is) what فِی (is) in الْاَرْضِ the earth جَمِیْعًا all وَّ مِثْلَهٗ and the like of it مَعَهٗ with it لِیَفْتَدُوْا to ransom themselves بِهٖ with it مِنْ from عَذَابِ (the) punishment یَوْمِ (of the) Day الْقِیٰمَةِ (of) the Resurrection مَا not تُقُبِّلَ will be accepted مِنْهُمْ ۚ from them وَ لَهُمْ and for them عَذَابٌ (is) a punishment اَلِیْمٌ painful 5. Al-Ma'idah Page 114 یُرِیْدُوْنَ They will wish اَنْ that یَّخْرُجُوْا they come out مِنَ of النَّارِ the Fire وَ مَا but not هُمْ they بِخٰرِجِیْنَ will come out مِنْهَا ؗ of it وَ لَهُمْ And for them عَذَابٌ (is) a punishment مُّقِیْمٌ lasting وَ السَّارِقُ And (for) the male thief وَ السَّارِقَةُ and the female thief فَاقْطَعُوْۤا [then] cut off اَیْدِیَهُمَا their hands جَزَآءًۢ (as) a recompense بِمَا for what كَسَبَا they earned نَكَالًا (as) an exemplary (punishment) مِّنَ from اللّٰهِ ؕ Allah وَ اللّٰهُ And Allah عَزِیْزٌ (is) All-Mighty حَكِیْمٌ All-Wise فَمَنْ But whoever تَابَ repented مِنْۢ from بَعْدِ after ظُلْمِهٖ his wrongdoing وَ اَصْلَحَ and reforms فَاِنَّ then indeed اللّٰهَ Allah یَتُوْبُ will turn in forgiveness عَلَیْهِ ؕ to him اِنَّ Indeed اللّٰهَ Allah غَفُوْرٌ (is) Oft-Forgiving رَّحِیْمٌ Most Merciful اَلَمْ Do not تَعْلَمْ you know اَنَّ that اللّٰهَ Allah لَهٗ to Him (belongs) مُلْكُ the dominion السَّمٰوٰتِ (of) the heavens وَ الْاَرْضِ ؕ and the earth یُعَذِّبُ He punishes مَنْ whom یَّشَآءُ He wills وَ یَغْفِرُ and He forgives لِمَنْ [to] whom یَّشَآءُ ؕ He wills وَ اللّٰهُ And Allah عَلٰی (is) on كُلِّ every شَیْءٍ thing قَدِیْرٌ All-Powerful یٰۤاَیُّهَا O الرَّسُوْلُ Messenger لَا Let not یَحْزُنْكَ grieve you الَّذِیْنَ those who یُسَارِعُوْنَ hasten فِی in (to) الْكُفْرِ [the] disbelief مِنَ of الَّذِیْنَ those who قَالُوْۤا said اٰمَنَّا We believe بِاَفْوَاهِهِمْ with their mouths وَ لَمْ and not تُؤْمِنْ believe قُلُوْبُهُمْ ۛۚ their hearts وَ مِنَ and from الَّذِیْنَ those who هَادُوْا ۛۚ (are) Jews سَمّٰعُوْنَ They (are) listeners لِلْكَذِبِ to falsehood سَمّٰعُوْنَ (and) listeners لِقَوْمٍ for people اٰخَرِیْنَ ۙ other لَمْ (who have) not یَاْتُوْكَ ؕ come to you یُحَرِّفُوْنَ They distort الْكَلِمَ the words مِنْۢ from بَعْدِ after مَوَاضِعِهٖ ۚ their context یَقُوْلُوْنَ saying اِنْ If اُوْتِیْتُمْ you are given هٰذَا this فَخُذُوْهُ [so] take it وَ اِنْ but if لَّمْ not تُؤْتَوْهُ you are given it فَاحْذَرُوْا ؕ then beware وَ مَنْ And (for) whom یُّرِدِ intends اللّٰهُ Allah فِتْنَتَهٗ his trial فَلَنْ then never تَمْلِكَ will you have power لَهٗ for him مِنَ against اللّٰهِ Allah شَیْـًٔا ؕ anything اُولٰٓىِٕكَ Those الَّذِیْنَ (are) the ones لَمْ never یُرِدِ will intend اللّٰهُ Allah اَنْ that یُّطَهِّرَ He purifies قُلُوْبَهُمْ ؕ their hearts لَهُمْ For them فِی in الدُّنْیَا the world خِزْیٌ ۖۚ (is) disgrace وَّ لَهُمْ and for them فِی in الْاٰخِرَةِ the Hereafter عَذَابٌ (is) a punishment عَظِیْمٌ great 5. Al-Ma'idah Page 115 سَمّٰعُوْنَ Listeners لِلْكَذِبِ to [the] falsehood اَكّٰلُوْنَ devourers لِلسُّحْتِ ؕ of the forbidden فَاِنْ So if جَآءُوْكَ they come to you فَاحْكُمْ then judge بَیْنَهُمْ between them اَوْ or اَعْرِضْ turn away عَنْهُمْ ۚ from them وَ اِنْ And if تُعْرِضْ you turn away عَنْهُمْ from them فَلَنْ then never یَّضُرُّوْكَ will they harm you شَیْـًٔا ؕ (in) anything وَ اِنْ And if حَكَمْتَ you judge فَاحْكُمْ then judge بَیْنَهُمْ between them بِالْقِسْطِ ؕ with [the] justice اِنَّ Indeed اللّٰهَ Allah یُحِبُّ loves الْمُقْسِطِیْنَ the ones who are just وَ كَیْفَ But how can یُحَكِّمُوْنَكَ they appoint you a judge وَ عِنْدَهُمُ while they (have) with them التَّوْرٰىةُ the Taurat فِیْهَا in it حُكْمُ (is the) Command اللّٰهِ (of) Allah ثُمَّ Then یَتَوَلَّوْنَ they turn away مِنْۢ from بَعْدِ after ذٰلِكَ ؕ that وَ مَاۤ and not اُولٰٓىِٕكَ those بِالْمُؤْمِنِیْنَ۠ (are) the believers
35. O believers! Be mindful of Allah and seek what brings you closer to Him and struggle in His Way, so you may be successful.
36. As for the disbelievers, even if they were to possess everything in the world twice over ˹and offer it all˺ to ransom themselves from the punishment of the Day of Judgment, it would never be accepted from them. And they will suffer a painful punishment.
37. They will be desperate to get out of the Fire but they will never be able to. And they will suffer an everlasting punishment.
38. As for male and female thieves, cut off their hands for what they have done-a deterrent from Allah. And Allah is Almighty, All-Wise. 250
39. But whoever repents after their wrongdoing and mends their ways, Allah will surely turn to them in forgiveness. Indeed, Allah is All-Forgiving, Most Merciful.
40. Do you not know that the kingdom of the heavens and the earth belongs to Allah ˹alone˺? He punishes whoever He wills and forgives whoever He wills. And Allah is Most Capable of everything.
41. O Messenger! Do not grieve for those who race to disbelieve- those who say, "We believe" with their tongues, but their hearts are in disbelief. Nor those among the Jews who eagerly listen to lies, attentive to those who are too arrogant to come to you. They distort the Scripture, taking rulings out of context, then say, "If this is the ruling you get ˹from Muḥammad˺, accept it. If not, beware!" Whoever Allah allows to be deluded, you can never be of any help to them against Allah. It is not Allah's Will to purify their hearts. For them there is disgrace in this world, and they will suffer a tremendous punishment in the Hereafter.
42. They eagerly listen to falsehood and consume forbidden gain. 251 So if they come to you ˹O Prophet˺, either judge between them or turn away from them. If you turn away from them, they cannot harm you whatsoever. But if you judge between them, then do so with justice. Surely Allah loves those who are just.
43. But why do they come to you for judgment when they ˹already˺ have the Torah containing Allah's judgment, then they turn away after all? They are not ˹true˺ believers.
250. In Islam, strict conditions must be met for punishments to be carried out. For example, for someone to be punished for theft, the thief must be a sane adult who knows that theft is forbidden, the crime has to be proven either by confession or the testimony of two reliable eyewitnesses, the stolen item has to be of value and taken secretly from a safe place, and the owner has to claim it. Otherwise, the punishment is not applied. Islamic punishments apply neither in non-Muslim countries nor in Muslim countries where Sharî'ah is not fully applied. Moreover, the punishment is only applicable in a society where the needs of the poor are adequately met (i.e., they receive alms-tax, charity, or welfare) and where theft is more out of desire than necessity. It is worth mentioning that 'Umar ibn Al-Khaṭṭâb, Islam's 2 nd Caliph, suspended this punishment for one year due to widespread famine.
251. i.e., bribes and interest.