The Clear Quran
Quran Translation and Commentary by Dr Mustafa KhattabQuran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
یَسْـَٔلُوْنَكَ They ask you عَنِ about الْاَهِلَّةِ ؕ the new moons قُلْ Say هِیَ They مَوَاقِیْتُ (are) indicators of periods لِلنَّاسِ for the people وَ الْحَجِّ ؕ and (for) the Hajj وَ لَیْسَ And it is not الْبِرُّ [the] righteousness بِاَنْ that تَاْتُوا you come الْبُیُوْتَ (to) the houses مِنْ from ظُهُوْرِهَا their backs وَ لٰكِنَّ [and] but الْبِرَّ [the] righteous مَنِ (is one) who اتَّقٰی ۚ fears (Allah) وَ اْتُوا And come الْبُیُوْتَ (to) the houses مِنْ from اَبْوَابِهَا ۪ their doors وَ اتَّقُوا And fear اللّٰهَ Allah لَعَلَّكُمْ so that you may تُفْلِحُوْنَ (be) successful وَ قَاتِلُوْا And fight فِیْ in سَبِیْلِ (the) way اللّٰهِ (of) Allah الَّذِیْنَ those who یُقَاتِلُوْنَكُمْ fight you وَ لَا and (do) not تَعْتَدُوْا ؕ transgress اِنَّ Indeed اللّٰهَ Allah لَا (does) not یُحِبُّ like الْمُعْتَدِیْنَ the transgressors 2. Al-Baqarah Page 30 وَ اقْتُلُوْهُمْ And kill them حَیْثُ wherever ثَقِفْتُمُوْهُمْ you find them وَ اَخْرِجُوْهُمْ and drive them out مِّنْ from حَیْثُ wherever اَخْرَجُوْكُمْ they drove you out وَ الْفِتْنَةُ and [the] oppression اَشَدُّ (is) worse مِنَ than الْقَتْلِ ۚ [the] killing وَ لَا And (do) not تُقٰتِلُوْهُمْ fight them عِنْدَ near الْمَسْجِدِ Al-Masjid الْحَرَامِ Al-Haraam حَتّٰی until یُقٰتِلُوْكُمْ they fight you فِیْهِ ۚ in it فَاِنْ Then if قٰتَلُوْكُمْ they fight you فَاقْتُلُوْهُمْ ؕ then kill them كَذٰلِكَ Such جَزَآءُ (is the) reward الْكٰفِرِیْنَ (of) the disbelievers فَاِنِ Then if انْتَهَوْا they cease فَاِنَّ then indeed اللّٰهَ Allah غَفُوْرٌ (is) Oft-Forgiving رَّحِیْمٌ Most Merciful وَ قٰتِلُوْهُمْ And fight (against) them حَتّٰی until لَا not تَكُوْنَ (there) is فِتْنَةٌ oppression وَّ یَكُوْنَ and becomes الدِّیْنُ the religion لِلّٰهِ ؕ for Allah فَاِنِ Then if انْتَهَوْا they cease فَلَا then (let there be) no عُدْوَانَ hostility اِلَّا except عَلَی against الظّٰلِمِیْنَ the oppressors اَلشَّهْرُ The month الْحَرَامُ [the] sacred بِالشَّهْرِ (is) for the month الْحَرَامِ [the] sacred وَ الْحُرُمٰتُ and for all the violations قِصَاصٌ ؕ (is) legal retribution فَمَنِ Then whoever اعْتَدٰی transgressed عَلَیْكُمْ upon you فَاعْتَدُوْا then you transgress عَلَیْهِ on him بِمِثْلِ in (the) same manner مَا (as) اعْتَدٰی he transgressed عَلَیْكُمْ ۪ upon you وَ اتَّقُوا And fear اللّٰهَ Allah وَ اعْلَمُوْۤا and know اَنَّ that اللّٰهَ Allah مَعَ (is) with الْمُتَّقِیْنَ those who fear (Him) وَ اَنْفِقُوْا And spend فِیْ in سَبِیْلِ (the) way اللّٰهِ (of) Allah وَ لَا and (do) not تُلْقُوْا throw (yourselves) بِاَیْدِیْكُمْ [with your hands] اِلَی into التَّهْلُكَةِ ۛۖۚ [the] destruction وَ اَحْسِنُوْا ۛۚ And do good اِنَّ indeed اللّٰهَ Allah یُحِبُّ loves الْمُحْسِنِیْنَ the good-doers وَ اَتِمُّوا And complete الْحَجَّ the Hajj وَ الْعُمْرَةَ and the Umrah لِلّٰهِ ؕ for Allah فَاِنْ And if اُحْصِرْتُمْ you are held back فَمَا then (offer) whatever اسْتَیْسَرَ (can be) obtained with ease مِنَ of الْهَدْیِ ۚ the sacrificial animal وَ لَا And (do) not تَحْلِقُوْا shave رُءُوْسَكُمْ your heads حَتّٰی until یَبْلُغَ reaches الْهَدْیُ the sacrificial animal مَحِلَّهٗ ؕ (to) its destination فَمَنْ Then whoever كَانَ is مِنْكُمْ among you مَّرِیْضًا ill اَوْ or بِهٖۤ he (has) اَذًی an ailment مِّنْ of رَّاْسِهٖ his head فَفِدْیَةٌ then a ransom مِّنْ of صِیَامٍ fasting اَوْ or صَدَقَةٍ charity اَوْ or نُسُكٍ ۚ sacrifice فَاِذَاۤ Then when اَمِنْتُمْ ۥ you are secure فَمَنْ then whoever تَمَتَّعَ took advantage بِالْعُمْرَةِ of the Umrah اِلَی followed الْحَجِّ (by) the Hajj فَمَا then (offer) whatever اسْتَیْسَرَ (can be) obtained with ease مِنَ of الْهَدْیِ ۚ the sacrificial animal فَمَنْ But whoever لَّمْ (can) not یَجِدْ find فَصِیَامُ then a fast ثَلٰثَةِ (of) three اَیَّامٍ days فِی during الْحَجِّ the Hajj وَ سَبْعَةٍ and seven (days) اِذَا when رَجَعْتُمْ ؕ you return تِلْكَ This عَشَرَةٌ (is) ten (days) كَامِلَةٌ ؕ in all ذٰلِكَ That لِمَنْ (is) for (the one) whose لَّمْ not یَكُنْ is اَهْلُهٗ his family حَاضِرِی present الْمَسْجِدِ (near) Al-Masjid الْحَرَامِ ؕ Al-Haraam وَ اتَّقُوا And fear اللّٰهَ Allah وَ اعْلَمُوْۤا and know اَنَّ that اللّٰهَ Allah شَدِیْدُ (is) severe الْعِقَابِ۠ (in) retribution
189. They ask you ˹O Prophet˺ about the phases of the moon. Say, "They are a means for people to determine time and pilgrimage." Righteousness is not in entering your houses from the back doors. 67 Rather, righteousness is to be mindful ˹of Allah˺. So enter your homes through their ˹proper˺ doors, and be mindful of Allah so you may be successful.
190. Fight in the cause of Allah ˹only˺ against those who wage war against you, but do not exceed the limits. 68 Surely Allah does not like transgressors.
191. Kill them wherever you come upon them 69 and drive them out of the places from which they have driven you out. For persecution 70 is far worse than killing. And do not fight them at the Sacred Mosque unless they attack you there. If they do so, then fight them-that is the reward of the disbelievers.
192. But if they cease, then surely Allah is All-Forgiving, Most Merciful.
193. Fight against them ˹if they persecute you˺ until there is no more persecution, and ˹your˺ devotion will be to Allah ˹alone˺. If they stop ˹persecuting you˺, let there be no hostility except against the aggressors.
194. ˹There will be retaliation in˺ a sacred month for ˹an offence in˺ a sacred month, 71 and all violations will bring about retaliation. So, if anyone attacks you, retaliate in the same manner. ˹But˺ be mindful of Allah, and know that Allah is with those mindful ˹of Him˺.
195. Spend in the cause of Allah and do not let your own hands throw you into destruction ˹by withholding˺. And do good, for Allah certainly loves the good-doers.
196. Complete the pilgrimage and minor pilgrimage for Allah. 72 But if prevented ˹from proceeding˺, then ˹offer˺ whatever sacrificial animals you can afford. And do not shave your heads until the sacrificial animal reaches its destination. But if any of you is ill or has a scalp ailment ˹requiring shaving˺, then compensate either by fasting, charity, or a sacrificial offering. In times of peace, you may combine the pilgrimage and minor pilgrimage then make the sacrificial offering you can afford. Whoever cannot afford that ˹offering˺, let them fast three days during pilgrimage and seven after returning ˹home˺-completing ten. These offerings are for those who do not live near the Sacred House. And be mindful of Allah, and know that Allah is severe in punishment.
67. Before Islam, there was a superstitious practice for pilgrims to enter their homes through the back door upon returning from the pilgrimage. The verse suggests that being devoted to Allah wholeheartedly is more important than blindly following old traditions.
68. "Do not exceed the limits" refers to Islamic warfare guidelines set by the Prophet. In an authentic saying collected by Abu Dawûd, he ( ﷺ ) is reported to have instructed the Muslim army, "Depart in the Name of Allah and with His help-following the way of the Messenger of Allah. Do not kill an old man, a child, or a woman. Do not mutilate dead bodies of the enemy. Be gracious and courteous, for Allah loves those who act with grace." The Prophet ( ﷺ ) also says, "Do not wish to meet your enemy in battle but always pray for well-being. If fighting is a must, then be steadfast."
69. This is probably the most misquoted verse from the Quran. To properly understand the verse, we need to put it into context. Misquoting verses and taking them out of context can be applied to any scripture. For example, in the Bible, Jesus says, "Do not think that I came to bring peace on earth. I did not come to bring peace but a sword!" (Matthew 10:34). He also says, "But as for these enemies of mine who did not want me to be their king-bring them here and slaughter them in my presence!" (Luke 19:27). And Moses says, "The Lord is a man of war, the Lord is his name." (Exodus 15:3). For more details, see the Introduction.
70. Persecuting Muslims to abandon their faith.
71. The sacred months are the 1 st , 7 th , 11 th , and 12 th months of the Islamic calendar.
72. Ḥajj , the pilgrimage to Mecca, is required at least once in a Muslim's lifetime if they are physically and financially able to. ' Umrah , which is a short version of ḥajj , is recommended, but not obligatory.